islam aur murty pooja

islam murty pooja ko zabardasti rokne ki kosiss nahi karta hai is sandarbh me mai Quran ki ek aayat pesh kar raha hu jis se jahir hota. mushrkeen ke peechhe na pado-agar allah chahta to yah log shirk na karte-tumko hamne unpar rakhwala mokarar nahi kiya hai aur na tum unpar hawaldar ho............surah Al Anam No.6 Aayat No.107. Islam matlab deen-e-fitrat (sanatan dharam) murty pooja ko gulami ki zanzeer manta hai aur gulami ki har zanzeer ko todna chahta hai,isliye logon ko murty ki gulami se jagruk karta hai,lekin iske bawzood bhi jabtak ke gulam khud gulami se azad hone ki sifarish na kare zabardasti kisi se murty pooja ko chhudana nahi chahta hai aur apna hokum nahi thopta hai.

vandana aur pooja

Koyee bhi  vekti  ho aur wo vekti jiski bhi vandana aur pooja Karna chaahta hai to wo kar sakta hai magar  wo kisi dusre vekti ki vandana ko rok nahi sakta hai aur na to kisi vekti  se zabardasti apni pasand ki vandana kara sakta hai,jo kaam prem aur asani ho wo dharam se juda hua kaam hota hai aur jo kaam jor zabardasti se kiya aur karaya jaye wo kaam adharm ka hota hai. kudrat ne sansar me itne saare chamatkar bana rakhe hain ke insan un sabhi chamatkaro ki vandna apni zindgi me sirf ek baar karne ki kosiss kare magar poora nahi kar sakta hai, kyun ke har mod aur har kadam par koyee na koyee akarshan aur karan mojood hai jiski log vandna karte rahte hain isliye Har inasan ke liye nirangkar eshwar ki  vandna hi theek hai.

Deen-e-Fitrat aur Sanatan Dharam??

Deen-e-Fitrat aur Sanatan Dharam??

Jaise barish ke paani me katra-e-nesha  hota hai jo zameen par girne se pahle paak aur suwachh hota hai aur jab wo seep ke andar girta hai to moti ho jata hai usi tarah jis jagah par girta hai wesa ho jata hai aur log jaisa chahte hain uska istemal karte hain.

har insaan paida hone ke saath jo dharam lata hai wo deen-e-fitrat (sanatan dharam) hi hai jo paak aur suwachh hota hai magar bachcha bada hone ke baad wo apni suvidhha,apni khud garzi, aur apni zarurat ke motabik uska istemal karta hai.

deen-e-fitrat (sanatan dharam) istemal karne ki chij nahi hai balke khud uske motabik istemal hone aur uske mutabik jivan saili apnane ki zarurat hai,

Dharam ki rooh ek hai magar jism alag alag hain kyun ke alag bhasha,alag sabhyata,alag  sanskirti,alag jivan saili aur alag alag ibadat ke tarike hone ke karan wahi ek dharam kayee sakal me nazar aata hai.

deen-e-fitrat (sanatan dharam) ne hamesa se saari insaniyat ko  azadi khud mukhtari,khuddari,aur swabhimani banana chaha hai aur adharm azadi,khud mukhtari,khuddari aur swabhiman ko hamesa kuchal kar insaniyat ko gulam banata raha hai.

Kuchh log dharam ke naam par raajnit karte hain,kuchh log apni ayyasi ke liye dharam ka istemal karte hain.kuchh log apni roji roti ke liye dharam ka istemal karte hain,kuchh log dhoka dene ke liye dharam ka istemal karte hain,kuchh log apne paap ko chhipane ke liye dharam ka istemal karte hain, kuchh log apne virodhi ko sikast dene ke liye dharam ka istemal karte hain,kuchh log apni kayarta aur bujdili ko chhipane ke liye dharam ka istemal karte hain.

adharmio ne apni aasani ke liye apni pasand ka dharmik makhota bana rakha hai jis ke karan logon ko dharm aur adharm me antar samajh me nahi aata hai aur dharam ki chahat me log adharam ke raste par chalet rahte hain.

Eshwar ki KHOJ,Part , 3

Eshwar ki KHOJ,Part ,3 (1)    Jo bhi maha purs huye wo apni zindgi me logon ko faida hi faida pahonchate rahe hain,apne jivan ki qurbani dekar samaj ko faida pahochate rahe hain,aur unke dunya se guzar jane ke baad bhi unki dikhaye huye raaste aur unke vevhar ka faida kayee zamane tak logon ko milta rahaha hai,un maha purson me logon ko eshwar nazar aaya, isliye unki mohabbat aur unki yaad me un  ki murty bana li gayee aur unki murty se nafa nukshan ki umeed karke unki vandna karne lage. (2)    Jin log ko murty banane aur tasveer banane ki rok thi unhone apne maha purson ki kabar gaah ko hi mohabbat aur yaadgar ka zarya bana liya aur kisi had tak nafa nuksan ka jarya maan liya magar eshwar ka roop nahi mana. (3)    Eshwar nirangkar hai aur Sansar ki koyee bhi vastu ya vekti  eshwar ke roop jaisa nahi hai magar sara sansar eshwar ka hi roop hai isliye eshwar ki vandana me sabki vandna shamil hai, Sansar ki sab se badi khoj eshwar ki khoj hoti rahi hai aur aaj bhi horahi hai, is khoj me kisi ko suraj me,kisi ko  chand sitaron me kisi ko pani me,aur kisi ko maha purshon me eshwar nazar aaya kyun ke in sab me eshwar ka roop hai isliye in me rab dikhta hai,Suraj,chand, sitaron,pani,maha purshon par jinki khoj ruk gayee un logo ne in sab ki parastis karne lage, Hazrat Ibrahim ne bhi  eshwar  ki khoj me pahle chand sitaro aur suraj ko khuda mana tha magar unki khoj jaari rahi aur jab Hazrat Ibrahim ko chand sitaro aur suraj ko samjha ke ye sab ke sab kisi ki taabedari karte nazar aaye to fir in sabko chhod kar inke paida karne wale eshwar ki talash me lag gaye, aur fir eshwar ki khoj unki poori huyee aur unhone paya ke eshwar ek hai,na usko kisi ne paida kiya hai aur na uski koyee aulad hai aur na wo koyee sakal soorat rakhta hai. Jaari hai.